Ignatian spirituality is a spirituality for everyday life. When I consider Benedictine hospitality, I like to extend this notion to the dialogues we initiate with those of other religious and spiritual backgrounds, especially with non-Christians. Obedience is a concept 21st-century souls dont generally like to consider. Its recipe comes from a 16th-century monk and includes a secret blend of 27 herbs and spices in a neutral spirit that's sweetened with honey. Cultivating awareness of God is important for all who seek a meaningful spirituality. No one is to pursue what he judges better for himself, but instead, what he judges better for someone else." Benedictines say mindfulness is as much as a Christian and biblical concept as it is a Buddhist one. The whole spiritual life of the monk consists in listening to God by "inclining the ear of the heart." Balance is less about achieving perfect equilibrium than it is a pendulum which continuously swings back toward a central point. 1. For Benedictines, being in right relationship means that we treat everyone we encounter with loving kindness and patience. The RB is saturated with Scripture and, as Esther de Waal has suggested in her book Seeking God: The Baptismal Invitation of the Rule of St. Benedict (Liturgical Press, 2009), the Prologue exemplifies this as a model of baptismal instruction. For example, Let us get up then, at long last for the Scriptures rouse us when they say: It is high time for us to arise from sleep (Rom 13:11), or Run while you have the light, that the darkness of death may not overtake you (John 12:35). Scripture and baptism undergird the Benedictine vision of Christian discipleship, a vision which relies on a prayerful orientation toward God and relationships which support us in Christ-centeredness. Consequently he accepts the services and ideas of others, the gifts of life, and community. RB 73, the final chapter, is more or less a bibliography for all that precedes it. Benedict's community might well be called a formation community in which all, including the abbot and other superiors in the community, are in the process of being formed all of their lives into the likeness of Christ by attentive listening to the word of God, and a loving response to that word mediated into the life of the community by Christ's own offer of friendship through the communication of the Holy Spirit. In Benedictine practice we acknowledge the primacy of God and look for God in the ordinary events of each day. The church and her sacramental system are essential to the Christian life of grace. Cultural Producer. The Benedictines, strictly speaking, do not constitute a single religious . window.__mirage2 = {petok:"Mjbegi0csMdpEDVeqSUEXsusxBikAj9UyKZw_VuRiag-86400-0"}; Benedictine spirituality is a fresh alternative in an increasingly fast-paced world. In 1887 Pope Leo XIII, who was enamored of the Benedictines, reestablished the College of Saint Anselm in Rome. Poet/Writer. Benedictine simplicity of life is understood properly with the reality of Christ and his mission in mind. This article on the Contemplative outreach website explains the history of lectio divina, and offers instruction in how to do it. This little rule for beginners serves to develop a spirituality made up of practices, which Benedictines incorporate into their relationship with God and their interactions with the people with whom they live and work. Spiritual Direction, sometimes referred to as spiritual guidance or spiritual friendship, is an on-going relationship in which a person, desiring to be attentive to his or her spiritual life, meets with the spiritual director on a regular basis to become more attuned to God's presence and to respond more fully to that presence. Life in common is the Benedictine monastic path toward God. New Catholic Encyclopedia. Gymnasts do routines, yoga students practice poses, swimmers practice strokes, and tennis players practice their serves. It embraces a diversity of vocations: lay and clerical, contemplative and active, academic and pastoral, married and celibate. Strong communities embrace stability and are open to necessary change. Benedictines carry on a monastic tradition that stems from the origins of the Christian monastic movement in the late third century. While there are times allotted for prayer and for work, ultimately there is to be no division between the two. Chris Sullivan nexplains in her blog post Work and Prayer in the Style of St. Benedict for Loyala Press. You will likely recognize the timeless quality of the values which has caused them to endure for centuries and continue speaking to the many layers of our human experience (personal, familial, communal and societal). The Benedictine practice of mindfulness, like all the Benedictine practices, is lifelong. Rather, it is a series of embodied practices that forms the monk over the course of a lifetime to make space for the guest. ." The Rule of St. Benedict structures this for the monk. This Benedictine practice is exceedingly difficult for most of us, for most of our lives. We are no more self-sufficient than the poor whose dependence on the service of others cant be hidden. The Rule of Benedict teaches that Monastics should serve one another (35:1). The Benedictine practice of Liturgical prayer is one of Benedictine spiritualitys most visible, unmistakable hallmarks. Adrian also writes, This kind of wisdom is why St. Benedicts Rule continues, after more than 1,500 years now, to stir the hearts of men and women who want to live their lives entirely for Christ. In other words, Benedicts Rule stirs the hearts of those who want to live each day fully. The website of Subiaco Abbey in Arkansas tells us, Modern monks like to point out that first word in the Rule is to Listen,which cant be done while talking! Among the many available lists of core Benedictine values, I find that of Saint Johns Abbey to be one of the most helpful. More than a founder in the juridical sense of the word, its author had been an educator, or better, a spiritual father, and he aimed at forming consciences capable of spiritual liberty. [], [] is both. ." St. Vincent teaches us to see Christ in the poor and suffering, so much so that the poor become our Lords and Masters and we their servants. Being poor with the poor has characterized many religious from the time of the Middle Ages, but Benedictines, because of their cenobitic life and their cultural inheritance, are often rich. Encyclopedia.com. Or, am I living a lie, allowing myself to be conformed to every whim and temptation of my fallen nature? To complete our personal transformation, we never stop changing. h|X+8v&yh{#||(E AM3. Benedicts wisdom and commentary has provided the foundation for Benedictine communities throughout the centuries, and continues to influence many of us in the community of St. Pauls. Benedictines read a portion of the Rule of Benedict every day. We become obedient only after we know our own will. Saint Benedict Benedict of Nursia lived from ca. It insists that God is present in our world and active in our lives. Where it was adopted, it was looked upon as a venerable text but not necessarily requiring observance in all its prescriptions. Successful organizational leaders practice self-mastery and teamwork. Therefore, its best to use Encyclopedia.com citations as a starting point before checking the style against your school or publications requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. %%EOF What we know about St. Benedict himself comes to us mainly through Gregory the Great (ca. But if they are rich communally, they must be rich for the many people who are poor not only materially but also intellectually, culturally, spiritually, and humanly. If a monk's life is not grounded in God, he is tempted to put himself in the place of God. Benedictine hospitality requires us to moderate our own views and voices, and in this day and age, as in all ages, moderation is supremely radical. Interviewed by Krista Tippett for her podcast On Being, Brother David talks about gratitude as the true wellspring of joy. The principles of evolution just enumerated enable us to understand why within one and the same Benedictine spiritual tradition there could appear and subsist different tendencies. This discussion shows that its impossible to isolate any Benedictine practice as independent of the others. In no way am I qualified to be a teacher of the Benedictine way of life. For more information, fill out the form below or contact: Mary Catherine Holicky, OSB. 480 to 547 CE in Italy. 0 It is a matter of self-respect and purpose which we see clearly in the changing nature of retirement. 0000002422 00000 n But it also requires that he let go of false expectations concerning others. Unfortunately, Jesus never indicated discipleship would be easy. It acted and penetrated not as a legislative text imposed from without by authority but rather as a leaven by virtue of its intrinsic power. People are seen as an integrated whole: Body, Mind, and Spirit. They pray the Office together, with no voice standing out above the others. We prefer concepts like freedom and independence. Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). This religious practice refers to St. Benedict and his spiritual practice. Sam has experience in parish ministry and holds a masters degree in theology from Saint Johns University (Collegeville, MN). Core Islamic Beliefs: Six Articles of Faith. One of the primary characteristics of a spiritual person is openness. Learn more at www.samuelrahberg.com. My work with the Monastic Interreligious Dialogue (MID) has . Benedictine Center is affiliated and operated in partnership with St. Pauls Monastery. For most of us, though, stability can have a figurative element beyond our experience with a [], 2023 Benedictine Center of St. Pauls Monastery, Core Values: Benedictine Spirituality (Part 1 of 3), Prayer and Community: Benedictine Spirituality (Part 2 of 3) - Benedictine Center, Lectio Divina and Preferring Christ: Benedictine Spirituality (Part 3 of 3) - Benedictine Center, My Day with the Sacred Fire | Benedictine Center, Saturated with Peace: Experiencing Personal Retreat | Benedictine Center, Wholehearted Living as the Lamed Vav | Benedictine Center, Practicing Sustained Lectio Divina | Benedictine Center, What Discernment Means to Me | Benedictine Center, Sabbath: Well-being, Not Endless Work | Benedictine Center, Moderation and Rhythm: A Benedictine Help Against Social Isolation | Benedictine Center, Stability: The Benedictine Value of Locatedness | Benedictine Center, The Erector Set: Adapting to Others | Benedictine Center, Sharper: Benedict's Tools for Good Works | Benedictine Center, The Benedictine Commitment to Learning | Benedictine Center, We Dare To Hope (Part 1 of 2) | Benedictine Center, We Dare To Hope (Part 2 of 2) | Benedictine Center, Life, A Continuous Advent | Benedictine Center, Rooted in Love: My Sustained Lectio Divina | Benedictine Center, Just Wave: Following that Holy Nudge | Benedictine Center. He entered the Dominican novitiate c. 1315 in his na, Benedictine College: Narrative Description. All monks are by definition "solitaries," for this is the original meaning of their name, which comes from the Greek word monachos, derived from monos, to which corresponds the Latin solus (alone). Mauritius Wilde O.S.B explains that obedience means, , Fr. Silence in Benedictine practice is knit together with listening and with prayer. Read the full essay to learn more about how humility helps us grow in the love of God and deepens our bonds with each other. He realizes that attachment to oneself and one's talents or goods brings anxiety, a bondage that ties the human spirit down to the earth and allows no enlargement of either one's horizons or one's heart. Benedictine spirituality offers an important voice in our world today, a voice which informs our praying, living and discerning. Benedictine spirituality is essentially contemplative even though many who follow the rule are deeply involved in intellectual or manual work as well as in ministerial service to others. . An atheist is a man who lives without God. Benedict's treatment of obedience must be understood in light of his understanding of authority. In 2007, Benedictine educators collaborated and distilled from The Rule of St. Benedict ten core values of transformative importance that ought to animate Benedictine institutions of learning. Samson and possibly John the Baptist) and those who undertake the vow for a limited time (Paul may have done this, cf. Benedictine, member of the Order of Saint Benedict (O.S.B. The monk's listening is to be modeled after the prayer of Jesus who spent long hours listening and attentive in the presence of his heavenly Father. It encourages a life balance between corporate worship, spiritual reading and work in the context of community. These prayers, which included the saying or chanting of the psalms, can be experienced in our Daily Office. The Augustinian identity may be summed up as "The Search for God Together" by means of a Community through which we share our faith and life in a nurturing environment, and out of which is mutually generated our wholehearted service to society, the Church and world. Cultivating awareness of God is important for all who seek a meaningful spirituality. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.com cannot guarantee each citation it generates. It's not a principle that defines what it means to be a Benedictine institution. In contemporary society, Christian spirituality is generally defined as a set of beliefs, values, and way of life that reflect the teachings of the Bible, the holy book of Christianity. https://www.youtube.com/watch?v=LoTQF_Z_3lQ. We are all accountable as steward of creation, they tell us. Music students do their instruments. Recommended titles: Michael Casey, A Guide to Living in the Truth, 2001; Anselm Grn, Benedict of Nursia: His Message for Today, 2006. Christian monasticism had been in existence for a long time before Benedict wrote his rule. The Rule of St. Benedict has often been referred to as a compendium of the Holy Gospel of Jesus Christ. St. Benedicts chapter on humility is one of the longest in the Rule. Prince of Peace is a community of Benedictine monks that has been in San Diego County since 1958, but their community spans more than 1,400 years of uninterrupted tradition dating back to St. Benedict. Benedictine Spirituality It may seem odd that some of the best guidelines for achieving balance in our world today, where stress has become the norm, come from a sixth-century Italian monk who at one point chose to live by himself in a cave. But, we keep practicing, because we hope that eventually, with faithful practice, that our way of being present to others will be as rich and meaningful as Chopins Nocturns are mysteriously rich with meaning when played by the virtuoso Arthur Rubinstein near the end of his life. Lets make ours a truly humana listening and reverentconnection. Encyclopedia.com. Living the Benedictine spirituality, as a monk, an . trailer [], [] Learn more about Benedictine spirituality. But the monk's development, like that of all human beings, requires both material resources and the help of other people. Lectio divina involves contemplating what we read or hear in a Scripture, being receptive to the presence of God, and letting ourselves be transformed. What does it mean for us to learn contentment with living simply? It is a spirituality that transcends ecclesiastical divides because it is rooted in religious sources that antedate the sometimes . All these helping ministries place value on the confidentiality of the relationship and may lead to increased personal wellbeing and a more fruitful and productive life. People are seen as an integrated whole: Body, Mind, and Spirit. MS. Hatton 48 fol. 480 to 547 CE in Italy. We always can go deeper in prayer, grow more open to the truth, enrich our understanding of the will of God, and learn what, in this moment at this time, is good, acceptable, and right. In this article, Benjamin Schfer, who calls himself an intercessory musicianary, blog theologian, and pilgrim on the narrow road of learning to love, writes in depth about ways to foster awareness of God. In no way am I qualified to be a teacher of the Benedictine way of life. Out of these . In this article, I have merely collected and summarized what other, more experienced Benedictines have taught and published. The thing that distinguishes monks from other religious in the Catholic Church is not primarily a matter of governmental structures or observances; all of these are found in other forms of consecrated life. 0000005209 00000 n The monk is called to discern how the Benedictine tradition speaks to the basic human condition, often characterized by blindness and greed. This practice is not particular to Benedictines, however. If he gets the grandeur of God in place, he is apt to get the rest of monastic life in place too. Stability Francis consulted her, especially when he was discerning between becoming a hermit and being an itinerant preacher. Jesus said "Whatever you did for one of these least brothers of mine, you did for me." (see Matthew 25: . It continues today as an institute for Benedictine students and others who wish to obtain graduate degrees in philosophy, theology, liturgy, and monastic studies. What do I make (or make possible) with the precious energy of my life? Their prayer discipline is based on the rhythms of the universe. Benedictine reverence for all creation applies to nature and all creatures, to the objects we use and make, and to all peoplepilgrims, the broken and downtrodden, to every single human, including ourselves. There is a temptation to complicate it, to . Certainly the rule does not see material privation as an end in itself; it is in no way part of the Benedictine tradition to assess everything economically by materialistic standards or to override aesthetic or other values for the sake of cheapness or squalor, for such a mentality narrows the monk's horizons and even creates those very evils accompanying destitution which all Christians have duty to banish from the earth. How do we respect all things as vessels of the altar (RB 31:10). Downloaded from the web site of the Bodleian library: Created: 8th century date QS:P,+750-00-00T00:00:00Z/7, we acknowledge the primacy of God and look for God in the ordinary events of each day, Benjamin Schfer, who calls himself an intercessory musicianary, blog theologian, and pilgrim on the narrow road of learning to love, writes in depth about ways to foster awareness of God, requires that we never stop asking hard questions about our personal growth, The Sisters of St. Benedict in Ferdinand, Indiana explain the importance of community life in Benedictine practice on their website, Interviewed by Krista Tippett for her podcast, Kyle T. Kramer explains in his 2011 article for America Magazine that hospitality, for a Benedictine, An essay by the Sisters of St. Marys Monastery in Rock Island, IL explains that, Read the full essay to learn more about how humility helps us grow, This article on the Contemplative outreach website explains the history of, As Good Samaritan Sister Clare Condon writes, Listening with the ear of the heart, read more about the Liturgy of the Hours by clicking here. Columba Stewart OSB, the 73 brief chapters of the RB make up four major sections. The Rule of St. Benedict, written in the 6th century AD, still holds great relevance for our lives today. She reminds that in the Rule of Benedict, in the economy of monastic life, prayer is work and work is prayer. While [t]ime set aside for prayer can be a great blessing, we can turn all of our daily tasks into prayer when we bring to them the awareness of ourselves in relationship with our ever-present God. d. rees et al., Consider Your Call: A Theology of Monastic Life Today (Kalamazoo 1978). Which value speaks to your heart most strongly at this time and why? . Here are some of the characteristics of Benedictine spirituality: For Benedict, the spiritual life was about listening to Godthrough prayer, Scriptures, the depths of our own experience, through listening to others in our community and the wider church. This pattern of sharing is a basic characteristic of a cenobitic community. It is one among many schools that speak to contemporary hearts, yet it is particularly unique in its lasting impact on Western Christianity. It is a lifetimes work, and it is not to be rushed or short-circuited in any way. Click here to read hints on how to enjoy this lifelong practice. The wisdom of Native Americans has often been quoted as a way of thinking about the long term implications of our present actions: What is the impact of our decisions on the seventh generation? We are called to consider ourselves part of Gods larger and longer story, living a legacy which was a gift to us and inspiring others who will follow. What practise spiritual practices do? The word "Benedictine" is relatively modern; it scarcely existed before the 17th century. Instead of being possessive and manipulative, he is called to grow in detachment which manifests itself in the constructive and creative use of things. (61.6). xb```f``x(80 Humility enables the monk to stand in awe before the world and to receive the gifts of God and others. It emphasizes the preeminent position which hospitality occupies in every Benedictine monastery. But what does the Bible teach on this issue? 0000001968 00000 n The Ten Hallmarks of Benedictine Education. e. de waal, Seeking God: The Way of St. Benedict (Collegeville 1984). We practice clumsily like beginners running through piano scales. Father Mandonnet then lists three characteristics that are concerned more especially with the will. The monk needs time along and needs time in community. We are women and men for and with others, hearing both the cry of the . Practice is how people develop the skills to become adept at anything. The ideal of this pattern of conversion is meant to be incarnated in a special way for the community in the abbot, who is expected to be a symbolic center exercising a centripetal force that draws individuals into a truly Christian community of life for God and others in Jesus Christ through the power of the Holy Spirit. The rule is marked by a strong sense of the individual monk's personal worth and dignity. If he persists in this state, atheism truly becomes a way of life. 6 Characteristics Of Benedictine Spirituality . His books includeGratefulness,A Listening Heart, and most recently, a new autobiography,i am through you so. Practice is how people develop the skills to get adept at anything. Saint Gregory has written that Saint Benedict, in entering his solitude, had no other desire than "to please God alone", "soli Deo placere desiderans." These simple words, better than any others, explain the monastic vocation. Benedictine spirituality is a way of life that helps a person to seek God and his will daily. Therefore in Benedictine spirituality, mutual obedience is a habit to be shown by all to one another. Spiritual person is openness parish ministry and holds a masters degree in theology from Saint Johns University ( Collegeville ). Becomes a way of St. Benedict has often been referred to as a monk 's life is understood with... 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